What strikes me in the current Age of Quality Television (not like Norman Lear's 1970s, or the classic days of old Ernie Kovacs, who's still better than anything on television I've seen, as well as most things on the big screen) is the relation to the symbol. Because we are, presumably, detached post-existentialist quasi-ironic consumer-viewers, in the 21st century (the convergence century), we cannot always take a symbol. So this is how tasteful narratives—I suppose—develop symbolism now. They take something and then make it an object of explicit or implicit contemplation for one or more of the characters. Recall: the geese in Tony Soprano's pool (season one), or in Mad Men, the pigeons & their relationship to meek wife Betty in the episode titled "Shoot." Wary of what we'd recognize as a symbol, cautious of a con job or of the exposure of stunted faculties from our high school lit courses ("in The Scarlet Letter the A symbolizes..."), we tasteful viewers demand not to be confronted with any overt symbol, but to treat them obliquely. The characters themselves bear a relation to a symbol ('birds'), ponder out loud or through their behaviors the significance of such birds ('freedom'?). Nobody then is forced to make an interpretation they take too seriously because the act of interpreting is oblique—it's for them, not for us.
I think this is a really fascinating point, which applies to more than just these quality TV shows. In Wes Anderson's movies, for example, the characters often make self-conscious comments about the symbolic nature of their actions and behavior.
Appropriately enough, Zach is a admirer of James Gray, whose movies fully and unironically make use of symbolism and allegory (which is part of what makes them feel "classical").
No comments:
Post a Comment